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Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess the nations that are greater and mightier than thyself, cities that are great and fenced up to heaven ( Deuteronomy 9:1 ), He will soon be departing, and thus, he is giving to them this final charge, the book of Deuteronomy. They'll no longer be able to come for him for counsel, advice and for the leading of God or for the word of God or the counsel of God. And so these are important things that Moses is covering in the book of Deuteronomy, as he again goes over and rehearses for the people, bringing them into remembrance the laws, the commandments, the statutes, the judgments of God for he will soon be departing. The covenant relationship that they were to have with God, the covenant by which they were to possess this land and to dwell in this land. And so he is giving in these last forty days of his life a charge to these people in which he is rehearsing the covenant that God had established with him again. Knowing that he cannot cross over Jordan by God's divine order, knowing that the time had come to cross over Jordan, he realizes that the time of his departure is at hand. In front of them is the Jordan River, on the other side the city of Jericho, the first of the conquests. Knowing that they are now ready to enter in, knowing that they have come now to the border of the land.
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But God had said that he wasn't going to be able to enter into the Promised Land. None of the natural forces abated, still a spry fellow, able to get over the rocks as quick as any of them. Sometimes I have to put on my glasses I say, "God, you did it for Moses, why don't you do it for me?" And there he still had good sharp vision, a hundred and twenty years old. He still had excellent eyesight, excellent hearing, none of his forces had abated. Moses was now an aging man, however he was still very spry. Deuteronomy itself, though it covers the forty years from Egypt to the entering in of the Promised Land, covered only about forty days, as far as the time of it being given to the children of Israel. It is really a rehearsal, sort of a capsulation by Moses of the law that was given. He showed his forgiveness of Aaron by allowing his son to be high priest after him (6-7 see Numbers 20:22-29), rewarded the Levites for opposing idolatry at the time of the golden calf (8-9 see Exodus 32:25-29), and forgave the people, allowing them to journey on to the land he had promised them (10-11 see Exodus 34:1-11).Īs we have told you the word Deuteronomy means the second law. God in his grace renewed the covenant (10:1-5 see Exodus 34:1-35). Only Moses’ prayers saved the nation from being wiped out (25-29 see Exodus 32:7-14).
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There were other occasions when they rebelled against God’s commands (22-24 see Exodus 17:1-7 Numbers 11:1-3, Numbers 11:31-34 Numbers 14:1-12), but the rebellion at Sinai was a defiance of the freshly made covenant. Moses reminded them of their rebellion at Sinai, how they promised to obey God’s law, but broke it before it was even written down (6-21 see notes on Exodus 32:1-35). Israel, in fact, was a stubborn people, who deserved none of God’s good gifts. It was because of the wickedness of the Canaanites, not because of any goodness in the Israelites (9:1-5). The conquest of Canaan was by God’s power, not theirs. Moses warned the Israelites not to boast about their coming victories.